Exhibition Review: Artist/Rebel/Dandy

With a turned leg, a pair of trousers displays the athletic curves of a calf. The garment, a tribute to fine tailoring, was constructed from broadcloth, a rich fabric that retains its shape despite its age. Though sedate and small, this pair of trousers defines the dandy at  Artist/Rebel/Dandy at the RISD Museum.

An initial, towering image of George “Beau” Brummell reminds visitors of his unforgettable presence in the 1800s. Brummell, with both a tall stature and the grandest of personalities, rose through social ranks with the help of daring, innovative fashions, and his tenuous standing within society was founded on fashion’s vacillating fascination with novelty and singularity. Though his life was both recorded and ridiculed by his contemporaries, Brummell’s highly constructed image became the foundation for all men seeking sartorial individuality and expression.

Brummell’s impact on fashionable society is best understood while reading the critiques of those outside his social circle. Many portrayed Brummell and other dandies as effeminate and foppish, but critics were clearly fascinated by their looks and lifestyle. The words of these critics share exhibit space with the words and effects of notable dandies including Oscar Wilde, Mark Twain, Andy Warhol, and Max Beerbohm. As with Brummell, critics admired and chided these men for their attentiveness to dress and their uninhibited lifestyles; lifestyles that occasionally led to exile and penury.

Amidst the stripes and checks and the names of famous designers, the exhibit unfolds not chronologically but thematically, while exploring various interpretations of dandyism through the 19th century to the present day. Punk jerseys are in proximity to letterman jackets, while Fred Astaire’s white bow tie is only yards from recent works of Sruli Recht. This collection of suiting and accessories exemplifies the romanticism, the historicism, and the impetuous innovation of dandies throughout time. Artist/Rebel/Dandy affirms the admirable role of creatives who continue to secure a place for individual expression within menswear.

“Dandyism isn’t image encrusted with flowers. It’s a way of stripping yourself down to your true self. You can only judge the style by the content and you can only reach the content through the style.”
– Sebastian Horsley

Found on risdmuseum.org

From risdmuseum.org

So rarely do we see an exhibit devoted to the development of menswear, one that so thoughtfully presents each collar, button, and the magnetic personalities that carefully chose them.  Artist/Rebel/Dandy is on view in the Chace Center Galleries at the Museum of Art Rhode Island School of Design until August 18, 2013.

RISD Museum
20 N Main St
Providence, RI 02903
Phone: (401) 454 6500

Hours
Tuesdays through Sundays, 10 am–5 pm
Thursdays, 10 am–9 pm

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Guest Post: In Defense of Trends

By Cary O’Dell

Almost as frequently as the fashion fleet rings the death knell for the couture, various writers and bloggers also chime in with another bit of fashion “news.”  Namely that fashion trends are now a thing of the past.

In late 2012, the UK’s “Daily Mail” ran an article titled “And the biggest fashion trend of 2013 will be… No trends at all! Industry experts predict style for the year ahead” while Australia’s “Daily News” reported, “Fashion trends look like no trends at all.”  America isn’t immune either.  In August of last year, the “New York Times” ran the story “Freedom of Choice:  In Fashion, Are Trends Passe?”

Additionally, for years, in its entry on “Fashion,” the “World Book” encyclopedia, after recapping the predominate styles of prior decades (shoulder pads for the 1940s, bell-bottoms for the ‘70s, etc.), have pronounced that “contemporary” fashion is in a perpetual state of “do you own thing.”

pads

So is it true?  Are fashion trends off trend now?  If it is, then we have fully entered into a brave new world of post-fashion fashion:  dressing without key, popular elements which each season easily designates us as “fashionable.”

bellbottoms

What does this no-mode fashion world look like?  It would appear to be hundreds of designers, thousands of looks of beautiful, well-made clothes but no central theme or themes to anchor them around.  A stunning, creative and potentially overwhelming cacophony of styles that might border on schizophrenia for both the industry and the consumer.

In an post-trend world, it will only be designers with a truly trademark style (Chanel comes to mind) that will convey one’s fashion savvy.  Trend-less fashion will also, no doubt, bring about the revenge of conspicuous label, wearing pieces that proudly scream, by name, Versace! or Lauren!

Certainly, to some extent, the decline of trends is true.  Though there are certain “macro trends” that we all adhere to–after all, we are not all walking around in hoop skirts and Nehru jackets–

the days of dictatorial fashion (when Dior’s changing hemlines and skirt widths kept a generation of women continuingly updating their wardrobes) are over.  And sometimes the designating of true trends is not easy to suss out with the process not aided with a few too many beautiful but unfocused photo stories in even the most prestigious of fashion bibles.  Also not helping is the spreading out, but ultimate diffusion of, fashion news resources thanks to everything from the internet to the home shopping channels.  (The latter who love to have their hosts blather on about all sorts of alleged trends from “the New York runways,” all the better way to shill poorly-made pant suits.)  Recently as well, some major retailers—H&M, Forever 21, among others—are stepping up their role in the trend-setting aspect of contemporary fashion.  As detailed in Elizabeth L. Cline’s book “Overdressed:  The Shockingly High Cost of Cheap Fashion,” big retail chains work fast to flood their stores with particular styles thereby creating in the mind of their customers a current existing mode.  With alarming quickness, these same stores yank their floor inventory and replace it with a new fleet of looks (pseudo-trends? Micro-trends?), giving consumers an excuse to shop and buy more.  It some ways, it’s very good business; stores are now setting trends, not just following them.

overdressed

But, this said, real, smaller but still notable trends do emerge and take a hold within fashion and within the culture.  The resurrection of the omnipresent peplum as one of fashion’s most dominant recent style accents is proof of a trend’s emerging and enduring power.

By its very definition, fashion is about trends; one is either in or out of fashion.

That trends emerge at all in any sort of organic way is always a minor miracle.  With over 200 shows during New York Fashion Week alone, editors and observers have to deal not only with a sensory overload but also a cacophony of styles and statements.  Still it is the job of the fashion press to distill what they see and to pluck out the season’s most prevalent and “correct” looking looks.  Thankfully, with the wide palette available before them—and even with such rampant individualism and creativity on display—there can still be found enough commonalities to achieve a quorum, a few key colors, patterns, silhouettes, or historical resurrections to hang our fashionable hat upon.

Dress by Alice + Olivia.

Dress by Alice + Olivia.

I have long thought that fashion is only peripherally about making one look beautiful or glamorous.  Fashion’s role, rather, is to make you look exceedingly, strikingly of the moment, conveying, if only for a instant or two, that the wearer is socially savvy, cosmopolitan, and cosmically in-the-know.  That is the power of fashion.  And that power can only be communicated via constantly shifting fashion trends; beauty ideals don’t change fast enough for that.

Furthermore, trends, organic or manufactured, will continue to define fashion if only due to the extraordinary need within the framework of the industry (i.e. the dollars, the financial bottom line).  The goal of fashion has always been to make you out of fashion.  Like the Forever 21 business model described above, the business of fashion cannot survive without, frankly, people buying far more clothes than they need and fashion’s season by season constantly shifting styles is what greases the wheels of this important cycle.

Despite the negative press, fashion trends will endure as we seek out ways to dress to simultaneously stand out and belong and as long as the fashion industry wants to stay in the red.  And you can bet your black-and-white peplum on that.

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You Are Invited

It’s almost time for the Fashion and Textile Studies annual symposium. This year the relationship between fashion and the industrial revolution will be examined in thirteen  fascinating papers. I will be talking about the evolution of department stores in the greatest city on earth- New York.

Please join us if you can, coffee and snacks on us!

POSTCARD DRAFT

Print

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Mystery Monday: Roger Fry and the Omega Workshops

Yes, this textile was designed by Roger Fry (1866 – 1934), a co-founder of the Omega Workshops.

Fry, Roger. Amenophis, 1913. Stencil-printed linen. Accession number CIRC.424-1966 at the Victoria and Albert Museum.

Fry, Roger. Amenophis, 1913. Stencil-printed linen, 71 x 79.5 cm. Accession number CIRC.424-1966 at the Victoria and Albert Museum.

Founded by Roger Fry, Duncan Grant and Vanessa Bell in 1913, the Omega Workshops became the first English organization to fully embrace Post-Impressionism. Though short-lived, the Omega Workshops were the English answer to Paul Poiret’s École Martine and the artistic complement to the well-known literary group in Bloomsbury. This group of artists grew to include Frederick Etchells, Wyndham Lewis, Paul Nash, David Bomberg, William Roberts, Mark Gertler, and others, all of whom found inspiration in the works of Cézanne, Picasso, and Braque.

Roger Fry did not care for Art Nouveau; he did not care for William Morris and his tenets, and he did not care for what he classified as “Northern Art”, or art that is easily confined within the perimeters of a canvas or a page of book. In creating the Omega Workshops, Fry’s goal was to establish an organization that provided an income and an outlet for English artists who ascribed to the Post-Impressionist aesthetic but not to socialistic ideals. If Impressionists merely explained the world, Post-Impressionists sought to change it, and Fry hoped that the Omega Workshops would support innovative English artists who, like him, found inspiration in the structure of primitive art and the urgency of brash colors. Under Fry’s direction, the products of the Omega would emphasize “the use of bold and brutal colour, the acceptance of pictorial conversations continued from the canvas around the room” (1). Around the room, on screens and table and chairs, and printed on brightly colored textiles – the canvas was the room, the home, and the hostess. The Omega Workshops would create four-dimensional works of art.

On May 14, 1913, the Omega Workshops were officially established at 33 Fitzroy Square in London near Tottenham Court Road. Over the next two months, the artists work tirelessly to create screens, rugs, ceramics, furniture, and textiles in time for the Omega’s opening on July 8.

Fry, Roger. Margery, 1913. Block printed linen furnishing fabric. Accession number T.386-1913 at the Victoria and Albert Museum.

Fry, Roger. Margery, 1913. Block printed linen, 79 x 79 cm. Accession number T.386-1913 at the Victoria and Albert Museum.

In April 1913, Fry, Bell and Grant successfully finalized initial designs for Omega printed linens. Like those of École Martine, the textiles of the Omega Workshops possessed a simplicity and an authenticity. They were immediate and uninhibited, a purified expression of emotion composed of formal repetition and dramatic color choices. According to the Victoria and Albert Museum, “Fry believed that designs should not be too mechanical and should show evidence of the artist’s hand. The workshops produced six printed linens which were used by the most daring clients as dress fabrics.” As a fashionable woman and an artist, it was Bell who first saw the opportunity to use Omega linens as both interior and fashion fabrics.

Fry, Roger. Poster, 1918. Lithograph. Accession number E.738-1955 at the Victoria and Albert Museum.

Fry, Roger. Poster, 1918. Lithograph. Accession number E.738-1955 at the Victoria and Albert Museum.

In May 1915, mere days after the creation of the Omega, Vanessa Bell expressed interest in establishing a dressmaking initiative. Inspired by her recent trips to Paris and Turkey, Bell designed a series of hobble skirts, tunics, and robes in brightly colored fabrics that matched the colors Bell used frequently on her canvases. Though her designs were similar to Poiret’s popular and dramatic creations, her efforts received mixed reviews. One critic, Bell’s sister Virgina Woolf, wrote of a particular outfit: “What colours you are responsible for! Karin [Stephens]‘s clothes almost wrenched my eyes from the sockets – a skirt barred with reds and yellow of the vilest kind, an a pea green blouse on top, with a gaudy handkerchief on her head, supposed to be the very boldest taste” (2). Despite her strong reaction to one of her sister’s designs, Woolf remained a patron of the Omega and the unique clothing that Bell so passionately produced.

Bell, Vanessa. White, 1913. Printed linen. Accession number T.242-1931 at the Victoria and Albert Museum.

Bell, Vanessa. White, 1913. Printed linen, 85 x 79.5 cm. Accession number T.242-1931 at the Victoria and Albert Museum.

Bell, Vanessa. Pamela, 1913. Printed linen, 40.5 x 19.7 cm. Accession number T.238-1931 at the Victoria and Albert Museum.

Bell, Vanessa. Pamela, 1913. Printed linen, 40.5 x 19.7 cm. Accession number T.238-1931 at the Victoria and Albert Museum.

Until 1917, Vanessa Bell managed all dressmaking and fashion accessories activities, and some cite the moderate success of the Omega to Bell’s clever and enthusiastic marketing. By 1916, select patrons had repeatedly returned to purchase the Omega’s imaginative hats and clothing, but the Workshops’ dramatic designs and prints had continually failed to resonate with a wider audience. Despite Bell’s efforts, she could not establish a strong public demand for the Omega’s fashions, through they remained a staple of those familiar with the Bloomsbury group. After a period of decline, the Omega workshops closed by summer 1919.

Gill, Winifred. Two sketches of a sleeveless tunic or waistcoat made out of Omega printed linen. Pen on letter paper, 180 x 90 mm. The Bodleian Library, Oxford. Found in Source 3.

Gill, Winifred. Two sketches of a sleeveless tunic or waistcoat made of Omega printed linen. Pen on letter paper, 180 x 90 mm. The Bodleian Library, Oxford. Found in Source 3.

Like all of the Omega’s designs, this tunic designed by Winifred Gill is both functional and expressive, a fusion of art and fashion. Other designs commissioned by friends of the Omega include kimono-style cloaks, colorful silk stoles, waistcoats, and color-blocked swim suits.

Nina Hamnett and Winifred Gill, photographed in The Illustrated London Herald, October 24, 1915. The British Library. Found in Source 3.

Nina Hamnett and Winifred Gill, photographed in The Illustrated London Herald, October 24, 1915. The British Library. Found in Source 3.

In this press photograph, “Hamnett wears a cloak, which combines the fashionable shape of the kimono with a bold hand-painted design of abstracted sunflowers. Gill wears a waistcoat, also with sunflowers, over a printed blouse and a striped skirt” (3).

Fry, Roger. Cracow, 1913. Jacquard-woven and block-printed wool and linen. Accession number CIRC.1-1963 at the Victoria and Albert Museum.

The Omega Workshops. Cracow, 1913. Jacquard-woven and block-printed wool and linen waistcoat, 46 x 46 x 6 cm. Accession number CIRC.1-1963 at the Victoria and Albert Museum.

This waistcoat, possibly designed by Joy Brown out of “Cracow” furnishing fabric, is a rare extant example of the clothing designed by the Omega Workshops.

Fry, Roger. Still Life with T'ang Horse, 1919-21. Oil paint on canvas, 356 x 457 mm. Accession number T01780 at the Tate Britain.

Fry, Roger. Still Life with T’ang Horse, 1919-21. Oil paint on canvas, 356 x 457 mm. Accession number T01780 at the Tate Britain.

After the Omega’s closure, Roger Fry and other Omega artists continued their creative pursuits. In some artworks produced after 1919, like Fry’s Still Life with a T’ang Horse, elements of supposed nostalgia appear within the paint strokes. According to the Tate, the black vase, the paper flower, and the panel of handpainted paper were all made at the Omega Workshops.

Footnotes:
1. Collins, Judith. The Omega Workshops (Chicago: University of Chicago Press, 1984), 1.
2. Sheehan, Elizabeth. “Dressmaking at the Omega: Experiments in Art and Fashion”  in Beyond Bloomsbury: Designs of the Omega Workshops 1913 – 1919. ed. Alexandra Gerstein (London: Fontanka, c2009), 54.
3. Ibid, 56.

 

Additional Resources:
Anscombe, Isabelle. Omega and After: Bloomsbury and the Decorative Arts. London: Thames & Hudson, c1981.
Collins, Judith. The Omega Workshops, 1913 – 19: Decorative Arts of Bloombury: Craft Council Gallery, 18 January – 18 March 1984: a Craft Council Exhbition. London: The Council, c1983.
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Mystery Monday

The winds buffet red sails as the sun sinks lower in the sky, almost suspended at the horizon above a purple sea, with white foam crowning the waves that reach towards the rocks and stretches of white sand. The scene is a memory, a jumbled mass of light, shapes, and color. Were the sails white? Were the buoys red?

Or is this design based on something else entirely, perhaps a street scene or a favorite song?

This textile, a perfect example of abstraction, bears an equally obscure title. A product of the 20th century, it shares its name with a pharaoh who ruled during the 18th Dynasty. Perhaps the design includes purple cap-crowns?

MM

What erudite artist designed this lively textile? To what group did he belong?

Think you know? Submit your guess below; we’ll reveal the answer on Thursday!

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Guest Post: The Making of a Fashion Icon

By Cary O’Dell

In the world of fashion, the term “icon” is bandied about almost as frequently as the words “brilliant” and “fabulous.”  And, granted, innumerable women like Lady Gaga, Madonna, Cher, Sharon Stone, Sophia Loren and Charlotte Rampling (to whom Tom Ford has frequently paid devoted homage) have consistently made significant fashion statements over the years…but are they truly icons?  Well-dressed, yes.  Fashion-forward, no doubt.  But have any crafted a signature style, one all their own, one that will still look both “modern” and distinctly them long after they are gone, or at least departed from the limelight?  I think one is hard pressed to make the case of a singular enduring style from any of these women.

Yet, there are a handful of women—all from the past century—who do rank as true fashion icons: women of such unmatched personal style that, even now, often a decade or more after their passing, their collective influence on high fashion and everyday dress remains firmly intact.

So what was (is) their secret?

Jacqueline Kennedy Onassis almost seems to have been born an icon.  Her regal upbringing, her flawless posture acquired via youthful horseback riding, gave her a model’s stature and grace.  Additionally, Mrs. Onassis just seemed to wear clothes so beautifully.  Jackie, like Princess Diana later, could dress down (in a trench coat and sunglasses for the late First Lady; in her son’s ball cap and jeans for the late Princess) and still look undeniably chic.  Jackie’s enduring style, her ability to “slum” it if you will, came from the long, solid, fashionable foundation she had already so firmly cultivated mainly during years in the White House.

jackie1

Jaqueline Kennedy in Oleg Cassini

Of course, Mrs. Kennedy did not achieve this stature alone.  She had ample help from legendary fashion editor Diana Vreeland, to whom the then Senator’s wife turned to for advice early in her public life.  And, most importantly, from the rarefied vision of the too-often undervalued designer Oleg Cassini.

jackie2

Dress by Oleg Cassini

Despite his occasional copying of specific looks from the French couture–always done at the insistence of Mrs. Kennedy–Cassini nevertheless crafted for the First Lady a brilliant and everlasting look.  Favoring straight lines, simple silhouettes, solid colors (usually pastels) and a near constant avoidance of prints rendered Jackie’s White House wardrobe a remarkable timelessness.

Similarly, the 20th century’s other great style ideal, Audrey Hepburn, too, arrived on the scene bearing a dancer’s grace and a super-slim figure, perfect for the couture.  And couture is what she gave us for decades thanks mainly to the refined work of the great Hubert de Givenchy.  With Hepburn as both muse and client, Givenchy fabricated an elegant and rarefied persona for her.

hepburn2

Audrey Hepburn in Givenchey

Their ascent was mutual and simultaneous.  After working for Schiaparelli from 1947 to 1951, Givenchy founded his own house in 1952; Hepburn made her major film debut, in “Roman Holiday,” in 1953.  She would first be dressed by Givenchy, on film, the following year in “Sabrina.”  The rest, as they say, is film (and fashion) history.  For the remainder of her life and career, on screen and off, Hepburn would seldom wear anyone else.  With time, the two became fully intertwined; his style was hers and hers was his.

hepburn1

Audrey Hepburn in Givenchey

Like Jackie before her, Hepburn had found the perfect formula to achieve full fashion icon status:  find a designer and stick with them; find an over-arching style and stick with it; eschew fads and short-lived trends; and ward off any sense of dated-ness by evolving with your chosen designer.  The flitting from one style to another (i.e. Madonna, Lady Gaga), as these two ladies seemed to know, might get you attention but it does not create a style legacy.

Other women, other icons, have recognized this and employed this same recipe.  The amazing C.Z. Guest created and maintained a long, fruitful relationship with Mainbocher.  She admired his subtle style and perfect cuts.  And he seemed to see in her—like Givenchy had with Audrey Hepburn—the perfect envoy for his designs.  Isabella Blow, too, found a symbiotic relationship with a designer, the mad hatter Philip Treacy.  Though her looks were completely avant-garde (and an acquired taste), there’s little doubt that they were uniquely her.

guest1

C.Z. Guest in Mainbocher

All this is not to say that an icon cannot embrace a bit of designer diversity.  Even during her White House years, Jackie showed a willingness to discretely work Chanel and Givenchy into her wardrobe.  She was wearing a Chanel suit that day in Dallas.

After leaving public life, Mrs. Kennedy (later Mrs. Onassis) diversified even more.  Now able to more freely wear non-American designers, Mrs. O. became a regular patron of Valentino and Madame Gres.  Once, she even put on a typical, mod and multi-colored Pucci mini-dress.  Regardless of these diversions, her core minimalist style largely remained and, besides, by this time, it did not matter; she was already above reproach.

Along with their loyalty to particular designers, these ladies also knew that the best way to ensure their ongoing style viability was to completely commit to simplicity.  If Chanel once said, “Get fully dressed and then remove one item” (or something to that effect) then these women practiced that philosophy in the extreme.  The equally iconic Duchess of Windsor once said, “Clothes should be so simple and unobtrusive as to seem unimportant.”  It was a philosophy that the one-time Wallis Simpson followed devotedly.  Her world-famous 1937 wedding gown–slim, unadorned and originally dyed “Windsor blue”—was designed by Mainbocher.  And though she regularly wore a variety of couturiers (Balenciaga, Dior, Givenchy), she, too, seemed to favor a highly pared-away style,  only offset by carefully chosen pieces from her incredible jewelry collection.

The Duke and Duchess of Windsor ,1937. Wedding dress by Mainbocher now held in the Metropolitan Museum of Art. image credit: Keystone/Hulton Archive/Getty Images

The Duke and Duchess of Windsor ,1937. Wedding dress by Mainbocher now held in the Metropolitan Museum of Art.
image credit: Keystone/Hulton Archive/Getty Images

Interestingly, at the time of her premature death in 1997, Diana, the Princess of Wales, was also moving towards a new more streamlined image.  After beginning her public life at the tender age of 19 and quickly being used as passive, put-upon dress-up doll by a host of British designers, Diana would in time—especially post children and divorce—firmly take her own image in hand.  She too eliminated the frills and cheap thrills of ruffled, busy clothes in favor looks more sedated, even somber, but still undeniably elegant.  Her fashion progression became especially visible in the photo retrospectives published after her passing and via the two auctions of her gowns that have been held, the first in 1997, the second, posthumously, in 2011.

Royal Couple At Theatre

Diana, Princess of Wales, wearing Catherine Walker

Diana’s increasing reliance on a smaller group of designers near the end of her life (notably the late Catherine Walker) seemed to suggest that she too had found the tried-and-true equation to transform herself from merely “well-dressed” into international style icon.

Of late, Michelle Obama seems to be working towards icon status as well.  Though except for her early reliance on twin sets (which echo C.Z. Guest), the current First Lady has yet to establish a defining style for herself.  But with a few more years (if not many) still on the world stage and her willingness to work with a good, small team of notable designers (like Jason Wu), Mrs. Obama stands a chance of emerging as our latest, newest style goddess.  The First Lady has the tools—and the figure—now it just remains to be seen if she has the inclination.

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First Lady Michelle Obama in Jason Wu

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CFP: Gender, Race, and Representation in Magazines and New Media

Gender, Race, and Representation in Magazines and New Media

An interdisciplinary conference to be held October 25th-27th, 2013 at Cornell University in Ithaca, New York, co-sponsored by Cornell University (Africana Studies) and Syracuse University (Women’s and Gender Studies)

 Conference website: http://cornellmagazinesconference.wordpress.com/

In June of 2012, scholars and magazine professionals from all over the world, and from a wide array of disciplines met at the “Women in Magazine’s” conference at Kingston University in London. “Gender, Race, and Representation in Magazines and New Media” seeks to continue the discussions of the “Women in Magazines” conference and extend them to a closer consideration of race in magazines, as well as the impact of new media and technology on magazines and raced and gendered representations. This conference hopes to broaden the scope of what is traditionally considered a magazine from the bound paper journal, to virtual magazines published digitally.

Magazines have long played a key role in the everyday lives of people of all classes, races, and genders and are a fertile space for the expression of social and political philosophies. The forms such publications have taken are staggeringly diverse—mass market publications, Xeroxed fanzines, cheap weeklies for the working class, so-called “smart set,” guides for the home economist, specialized trade publications, political mouthpieces and popular tabloids—magazines have served an astonishing array of audiences and purposes. In short, magazines are a particularly rich and potent sight for research as they so often serve as important outlets for identity formation, defining what it means to be a part of a certain community, class, or even generation through both image and text.

Now, with the increased availability of magazines to scholars through digitization initiatives, as well as the explosion of blogs, tumbler sites, and online magazines that at times enhance print versions of magazines, and at other times replace them entirely, the time is ripe for examining the role, meaning and place of magazines as sites to be mined for representations of gender and race.

Keynote Speakers include:

Kimberly Foster, founder and editor of “For Harriet” http://www.forharriet.com/

 Ellen Garvey, professor in English and Women and Gender Studies at New Jersey City University. http://web.njcu.edu/faculty/egarvey/Content/default.asp

We seek papers covering any geographical region or time period and any kind of magazine/new media platform (blog, Tumblr, Pinterest, digital magazines) on topics including, but not limited to:

·         Methods and Methodology—Various approaches to using magazines as source material

·         Design and magazines, magazines and visual culture

·         Themes and conversations within magazines and new media (e.g. class, aspirations,  celebrity culture, relationships, entertainment and gossip, politics and citizenship, beauty and fashion, the home, work and career)

·         Representations of disease, health and wellness:

·         The magazine industry (e.g. editors, journalists, designers, photographers, illustrators)

·         Historical perspectives on changing technology

·         The ways that new media is changing magazine studies

·         The ways that different business models affect the politics and representation in magazines and new media?

Submission Guidelines:

At this time we are requesting abstracts that are no longer than 400 words; due by May 1, 2013 and should be submitted electronically as an attachment tocornellmagazinesconference@gmail.com.

Individual and panel proposals will be accepted. Presenters will be notified by June 1, 2013 whether their submissions have been accepted.

Abstracts will be selected based on best fit with the themes of the conference outlined in the CFP.

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